{"id":19,"date":"2011-06-23T00:24:17","date_gmt":"2011-06-23T00:24:17","guid":{"rendered":"http:\/\/www.invadingthesacred.com\/tonylibrizzi\/?page_id=19"},"modified":"2011-06-23T11:09:17","modified_gmt":"2011-06-23T15:09:17","slug":"table-of-contents","status":"publish","type":"page","link":"https:\/\/breakingindia.com\/?page_id=19","title":{"rendered":"Table of Contents"},"content":{"rendered":"\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
Introduction<\/strong><\/th>\nxi<\/strong><\/th>\n<\/tr>\n
1. Superpower or Balkanized War Zone?<\/strong><\/td>\n1<\/strong><\/td>\n<\/tr>\n
2. Overview of European Invention of Races<\/strong><\/td>\n8<\/strong><\/td>\n<\/tr>\n
Western Academic Constructions Lead to Violence<\/td>\n8<\/td>\n<\/tr>\n
3. Inventing the Aryan Race<\/strong><\/td>\n12<\/strong><\/td>\n<\/tr>\n
Overview of Indian Impact on Europe:<\/td>\n<\/td>\n<\/tr>\n
From Renaissance to Racism<\/td>\n15<\/td>\n<\/tr>\n
Herder\u2019s Romanticism<\/td>\n18<\/td>\n<\/tr>\n
Karl Wilhelm Friedrich Schlegel (1772\u20131829)<\/td>\n19<\/td>\n<\/tr>\n
\u2018Arya\u2019 Becomes a Race in Europe<\/td>\n22<\/td>\n<\/tr>\n
Ernest Renan and the Aryan Christ<\/td>\n23<\/td>\n<\/tr>\n
Friedrich Max M\u00fcller<\/td>\n26<\/td>\n<\/tr>\n
Adolphe Pictet<\/td>\n27<\/td>\n<\/tr>\n
Rudolph Friedrich Grau<\/td>\n28<\/td>\n<\/tr>\n
Gobineau and Race Science<\/td>\n29<\/td>\n<\/tr>\n
Aryan Theorists and Eugenics<\/td>\n31<\/td>\n<\/tr>\n
Chamberlain: Aryan-Christian Racism<\/td>\n32<\/td>\n<\/tr>\n
Nazis and After<\/td>\n34<\/td>\n<\/tr>\n
Blaming the Indian Civilization<\/td>\n35<\/td>\n<\/tr>\n
4. Imperial Evangelism Shapes Indian Ethnology<\/strong><\/td>\n37<\/strong><\/td>\n<\/tr>\n
Biblical Theory of Race and the Myth of Ham<\/td>\n39<\/td>\n<\/tr>\n
William Jones Maps Indians onto Biblical Ethnology<\/td>\n42<\/td>\n<\/tr>\n
One Hundred Years of British Indological Institutions<\/td>\n48<\/td>\n<\/tr>\n
5. Lord Risley Morphs Jati-Varna into Race<\/strong><\/td>\n51<\/strong><\/td>\n<\/tr>\n
Building on Max M\u00fcller\u2019s Work<\/td>\n52<\/td>\n<\/tr>\n
Risley\u2019s Race Science<\/td>\n54<\/td>\n<\/tr>\n
Risley Freezes the Castes<\/td>\n56<\/td>\n<\/tr>\n
Ambedkar Demolishes Nasal Index Racism<\/td>\n60<\/td>\n<\/tr>\n
6. Inventing the \u2018Dravidian\u2019 Race<\/strong><\/td>\n61<\/strong><\/td>\n<\/tr>\n
Hodgson Invents \u2018Tamulian\u2019<\/td>\n63<\/td>\n<\/tr>\n
Caldwell: Transforming Linguistics into Ethnology<\/td>\n64<\/td>\n<\/tr>\n
A Conspiracy Theory is Born: Cunning Aryan<\/td>\n<\/td>\n<\/tr>\n
Brahmins Exploited Innocent Dravidians<\/td>\n66<\/td>\n<\/tr>\n
De-Indianizing the Tamil Traditions<\/td>\n67<\/td>\n<\/tr>\n
7. Dravidian Racism and Sri Lanka<\/strong><\/td>\n79<\/strong><\/td>\n<\/tr>\n
Outdated Geology Mixes with Theosophical Fantasy<\/td>\n81<\/td>\n<\/tr>\n
Lemurian Origins Linkup with Bishop Caldwell<\/td>\n83<\/td>\n<\/tr>\n
Theosophy \u2013 Buddhism Uses Aryans to<\/td>\n<\/td>\n<\/tr>\n
Counter Evangelism<\/td>\n85<\/td>\n<\/tr>\n
Clash of Colonial Constructs: Aryan-Buddhist-Sinhalese<\/td>\n<\/td>\n<\/tr>\n
vs. Dravidian-Saivite-Tamil<\/td>\n86<\/td>\n<\/tr>\n
8. Digesting Hinduism into \u2018Dravidian\u2019 Christianity<\/strong><\/td>\n88<\/strong><\/td>\n<\/tr>\n
The Myth of St Thomas<\/td>\n89<\/td>\n<\/tr>\n
Evangelism and the Dravidian Movement<\/td>\n91<\/td>\n<\/tr>\n
Christianizing Hindu Popular Culture<\/td>\n111<\/td>\n<\/tr>\n
9. Propagation of \u2018Dravidian\u2019 Christianity<\/strong><\/td>\n125<\/strong><\/td>\n<\/tr>\n
2000: Seminar on \u2018Dravidian Religion to<\/td>\n127<\/td>\n<\/tr>\n
Eradicate Casteism\u2019<\/td>\n127<\/td>\n<\/tr>\n
2001: India Declared the Mother of<\/td>\n127<\/td>\n<\/tr>\n
International Racism<\/td>\n127<\/td>\n<\/tr>\n
2004: \u2018India is a Dravidian Christian Nation,<\/td>\n<\/td>\n<\/tr>\n
and Christians Made Sanskrit\u2019<\/td>\n129<\/td>\n<\/tr>\n
2005: New York Conference on Re-imagining<\/td>\n<\/td>\n<\/tr>\n
Hinduism as St Thomas Dravidian Christianity<\/td>\n129<\/td>\n<\/tr>\n
2006: Dravidian Christianity Becomes an
\nInternational Movement<\/td>\n		135<\/td>\n<\/tr>\n
2007: Second International Conference on the<\/td>\n<\/tr>\n
History of Early Christianity in India<\/td>\n139<\/td>\n<\/tr>\n
2008: First International Conference on the
\nReligion of Tamils<\/td>\n		142<\/td>\n<\/tr>\n
Christian-Dravidianism vs Modern Archeology<\/td>\n148<\/td>\n<\/tr>\n
Assessing the Robustness of the Thomas Myth<\/td>\n149<\/td>\n<\/tr>\n
Dravidian Spirituality as Interim Stage for Christianizing<\/td>\n150<\/td>\n<\/tr>\n
10. Dravidian Academic-Activist Network Outside India<\/strong><\/td>\n154<\/strong><\/td>\n<\/tr>\n
Oxford-Yale Origins of the Dravidian Linguistic Canon<\/td>\n157<\/td>\n<\/tr>\n
Academic Discourse Drives Indian Politics: Annadurai<\/td>\n160<\/td>\n<\/tr>\n
SARVA Project and Identity Politics<\/td>\n162<\/td>\n<\/tr>\n
Academic Support for Tamil Separatist Conferences<\/td>\n166<\/td>\n<\/tr>\n
The Berkeley Tamil Chair<\/td>\n167<\/td>\n<\/tr>\n
Europe-based Tamil Studies<\/td>\n170<\/td>\n<\/tr>\n
11. Western Discourse on India\u2019s Fragments<\/strong><\/td>\n173<\/strong><\/td>\n<\/tr>\n
Deconstructing India Systematically<\/td>\n177<\/td>\n<\/tr>\n
Atrocity Literature as a Genre<\/td>\n182<\/td>\n<\/tr>\n
Atrocity Literature Feeds India\u2019s Fragmentation<\/td>\n185<\/td>\n<\/tr>\n
Indian Minorities Serving the Global Majorities<\/td>\n189<\/td>\n<\/tr>\n
Identity Faultlines for Western Intervention<\/td>\n193<\/td>\n<\/tr>\n
12. The Afro-Dalit Movement<\/strong><\/td>\n196<\/strong><\/td>\n<\/tr>\n
Aryan\/Dravidian and Hutu\/Tutsi Parallels<\/td>\n197<\/td>\n<\/tr>\n
American History Defines the Afro-Dravidian Movement<\/td>\n200<\/td>\n<\/tr>\n
Western Government-Church Axis influences<\/td>\n<\/td>\n<\/tr>\n
Afro-Dravidian-Dalit<\/td>\n207<\/td>\n<\/tr>\n
Ramayana interpreted as a Racist Epic<\/td>\n209<\/td>\n<\/tr>\n
13. India: A Neo-Con Frontier<\/strong><\/td>\n212<\/strong><\/td>\n<\/tr>\n
Corporate Multinationals to Convert Hindus<\/td>\n213<\/td>\n<\/tr>\n
Dalit Activism by the American Christian Right<\/td>\n220<\/td>\n<\/tr>\n
Right-wing Think-tanks and Policy Centers<\/td>\n234<\/td>\n<\/tr>\n
Sustained and Biased Perceptions<\/td>\n240<\/td>\n<\/tr>\n
14. India: A Left-wing Frontier<\/strong><\/td>\n247<\/strong><\/td>\n<\/tr>\n
Example of Left-Right Collaboration in Washington<\/td>\n249<\/td>\n<\/tr>\n
US-based Academic Deconstruction of India<\/td>\n251<\/td>\n<\/tr>\n
Islamic Tint in the Secular Lens<\/td>\n266<\/td>\n<\/tr>\n
15. The US Government\u2019s Direct Involvement<\/strong><\/td>\n268<\/strong><\/td>\n<\/tr>\n
International Religious Freedom Act<\/td>\n268<\/td>\n<\/tr>\n
US Commission on International Religious Freedom<\/td>\n271<\/td>\n<\/tr>\n
Pew Trust Repackages and Spreads:<\/td>\n<\/td>\n<\/tr>\n
\u2018India is Next Only to Iraq\u2019<\/td>\n283<\/td>\n<\/tr>\n
US Government Agency for International<\/td>\n<\/td>\n<\/tr>\n
Development (USAID)<\/td>\n285<\/td>\n<\/tr>\n
Obama and US Foreign Evangelism<\/td>\n287<\/td>\n<\/tr>\n
16. British Intervention in Present-day India<\/td>\n297<\/td>\n<\/tr>\n
Anti-India Axis in the UK<\/td>\n299<\/td>\n<\/tr>\n
17. Continental European Interventions<\/strong><\/td>\n307<\/strong><\/td>\n<\/tr>\n
Affiliates of Dalit Dissent in India<\/td>\n317<\/td>\n<\/tr>\n
Network of Academic Dalit Studies<\/td>\n321<\/td>\n<\/tr>\n
Individual Scholars Propagating Dalit Separatism<\/td>\n327<\/td>\n<\/tr>\n
18. India\u2019s Christian Umma<\/strong><\/td>\n334<\/strong><\/td>\n<\/tr>\n
US-based Expansion of Indian Christianity<\/td>\n337<\/td>\n<\/tr>\n
Christian Media<\/td>\n356<\/td>\n<\/tr>\n
Intelligence-gathering Operations<\/td>\n363<\/td>\n<\/tr>\n
Effects on the Ground<\/td>\n370<\/td>\n<\/tr>\n
19. India in the Clash of Civilizations<\/strong><\/td>\n377<\/strong><\/td>\n<\/tr>\n
The Cover Map<\/td>\n378<\/td>\n<\/tr>\n
Maoist Red Corridor Through India<\/td>\n380<\/td>\n<\/tr>\n
Nagaland Model in Nepal and India\u2019s Red Corridor<\/td>\n381<\/td>\n<\/tr>\n
Islamic Slice of Dravidistan<\/td>\n394<\/td>\n<\/tr>\n
Tamil Nadu<\/td>\n397<\/td>\n<\/tr>\n
Kerala<\/td>\n400<\/td>\n<\/tr>\n
Abdul Nasser Madhani, Godfather of south Indian Jihad<\/td>\n401<\/td>\n<\/tr>\n
Tamil Nadu\u2013Kerala Jihad Nexus<\/td>\n404<\/td>\n<\/tr>\n
Madhani Released and Jihad Outsourced to Kerala<\/td>\n405<\/td>\n<\/tr>\n
Karnataka<\/td>\n407<\/td>\n<\/tr>\n
New Developments in 2010<\/td>\n411<\/td>\n<\/tr>\n
Appendices<\/strong><\/td>\n423<\/td>\n<\/tr>\n
Appendix A: <\/strong>A Short History of Racism from the<\/td>\n<\/td>\n<\/tr>\n
Nasal Index to the Y-Chromosome<\/td>\n425<\/td>\n<\/tr>\n
Appendix B:<\/strong> Ancient Tamil Religion in Sangam Literature<\/td>\n431<\/td>\n<\/tr>\n
Appendix C: <\/strong>Parallel Developments in Africa<\/td>\n438<\/td>\n<\/tr>\n
Appendix D:<\/strong> Thomas Hoax on Native Americans<\/td>\n449<\/td>\n<\/tr>\n
Appendix E:<\/strong> Papers Presented at New York<\/td>\n<\/td>\n<\/tr>\n
Conference 2005<\/td>\n451<\/td>\n<\/tr>\n
Appendix F:<\/strong> Case of the Disposable Epigraphist<\/td>\n459<\/td>\n<\/tr>\n
Appendix G:<\/strong> Monitoring Foreign Funds<\/td>\n463<\/td>\n<\/tr>\n
Appendix H:<\/strong> Lutheran World Federation Targets India<\/td>\n467<\/td>\n<\/tr>\n
Endnotes<\/strong><\/td>\n476<\/strong><\/td>\n<\/tr>\n
Glossary<\/strong><\/td>\n551<\/strong><\/td>\n<\/tr>\n
Bibliography<\/strong><\/td>\n560<\/strong><\/td>\n<\/tr>\n
Index of Schematic Diagrams and Figures<\/strong><\/td>\n621<\/strong><\/td>\n<\/tr>\n
Acknowledgments<\/strong><\/td>\n625<\/strong><\/td>\n<\/tr>\n
Index<\/strong><\/td>\n626<\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n","protected":false},"excerpt":{"rendered":"

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